Genuine spirituality demands honesty, freedom, tolerance and equality, values running counter to the religious power structures that have been dominant for so long. It is a process of rediscovering and having a renewed appreciation of our place in nature, an emphasis which contrasts with the efforts of traditional religion to set humanity apart from its natural origins and even to set us apart from the needs and pleasures of our own physical bodies.
John S. Garrison’s Shakespeare and the Afterlife is, on the surface, a study of the views and devices used by William Shakespeare in his plays and poetry in treating the nature and activities of existence after death. More deeply, though, this book is a meditation on the variety of contemporary views about existence after death….
I’ll Dress You in Silken Wings
by Abraham Chalfi
I’ll dress you in silken wings
Coloured perhaps bird-green
And perhaps a legendary crimson
And you’d be so beautiful
Children of man….
The Quaker Universalist Friendlies are practical procedures for productive Bible study, Faith and Practice Study, and universal scripture study in a manner consistent with Friends’ testimonies. Their purpose and that of the spiritual life inventory is to provide practical assistance to Quakers in their spiritual journeys.
The Bible translations are coupled with downloadable commentaries to assist readers and the participants in discussion. The commentaries emphasize the significant, distinguishing elements of these accurate translations, and should be particularly helpful to children.
Quaker’s faith is all about practical Christianity, both in personal and communal prayers, and personal and communal good works.
Faith can’t be complete without good works. Mere good work without faith to God, the creator, author, and the beginning and end of all things, isn’t also enough. These are inseparable as intertwining. Real faith is walking with good actions in genuinely free-will practice.
THEMES FOR 2019
During Quaker Universalist Fellowship’s annual steering committee meeting in October, we affirmed that our focus is on Quaker faith and practice underneath a broad theological umbrella. Overarching questions are:
- How do we manifest the interaction between faith and practice?
- How do we make the transition from faith into practice, making the “and” into an ongoing process of discernment that moves between the two?
We developed five general areas in which to focus, with queries. These are the areas that are the most alive for us, and for which we have the most sense of S/spirit-led clarity.
Rabbi Neil Gillman used the term “myth” to mean an organizing principle into which we fit certain facts and experiences, a narrative structure that communicates a community’s master-narrative.
Global Meeting for Worship via Zoom web conferencing
Beginning Wednesday, March 6, 2019, and each Wednesday thereafter.
6-7:00 pm Coordinated Universal Time/Greenwich Mean Time (UTC/GMT)
Inside our fortifications, ideally, scarcity and excess are minimized as we “give us this day our daily bread;” but in actuality, scarcity and excess are the pumping pistons of empire, trampling our planet today.
Jesus and After: The First Eighty Years, by E. Bruce Brooks – A review. Is the Christian scripture a moving text which changes with time? The author witnesses to such changes through an episodic philological analysis of Christian scriptures.