Today’s “Christianity,” and the Gospels, do not focus on the true beliefs of the message of Jesus, but instead on his “Resurrection,” his supposed divinity, salvation, and other divine aspects. This focus tends to make the true ethical and moral message of Jesus secondary to an attempt to fulfill the Jewish messianic prophecy. It is not that divine aspects are wrong or bad, but that the message and true values of Jesus are lost to the divine message.
The Quaker Universalist Friendlies are practical procedures for productive Bible study, Faith and Practice Study, and universal scripture study in a manner consistent with Friends’ testimonies. Their purpose and that of the spiritual life inventory is to provide practical assistance to Quakers in their spiritual journeys.
The Bible translations are coupled with downloadable commentaries to assist readers and the participants in discussion. The commentaries emphasize the significant, distinguishing elements of these accurate translations, and should be particularly helpful to children.
Rabbi Neil Gillman used the term “myth” to mean an organizing principle into which we fit certain facts and experiences, a narrative structure that communicates a community’s master-narrative.
Jesus and After: The First Eighty Years, by E. Bruce Brooks – A review. Is the Christian scripture a moving text which changes with time? The author witnesses to such changes through an episodic philological analysis of Christian scriptures.
Amid the wide global turmoil stirred by America’s current flexing of authoritarian nationalism, a deeper spiritual turmoil has been brought to light by the current administration’s use of the apostle Paul’s Letter to the Romans.
There is a willful blindness at work in this government and its supporters, a steadfast unwillingness to acknowledge—or care—that the families fleeing to the United States from Central America are refugees seeking asylum from violence in their homelands.
The New Cambridge History of the Bible is a four-volume scholarly project on the history of the use and abuse of the Bible. Volume 3 of this project primarily covers the western Christian Church during the period of 1450 to 1750, from the end of the Middle Ages to the Enlightenment.
A New New Testament: A Bible for the 21st Century Combining Traditional and Newly Discovered Texts, edited with commentary by Hal Taussig (Polbridge Press, 2014… Continue reading →
“Jesus’ own vision of his ministry was more universal than you say. This is one of our key stories which illustrate the movement within Jesus during his lifetime enabling him to see his mission as one including us. This woman…is indeed for us the foremother of the mission which includes us as Gentiles. Just as she won healing and wholeness for her daughter, so too she won it for us, her daughters and sons today.”