Rabbi Neil Gillman used the term “myth” to mean an organizing principle into which we fit certain facts and experiences, a narrative structure that communicates a community’s master-narrative.
Jesus and After: The First Eighty Years, by E. Bruce Brooks – A review. Is the Christian scripture a moving text which changes with time? The author witnesses to such changes through an episodic philological analysis of Christian scriptures.
Amid the wide global turmoil stirred by America’s current flexing of authoritarian nationalism, a deeper spiritual turmoil has been brought to light by the current administration’s use of the apostle Paul’s Letter to the Romans.
There is a willful blindness at work in this government and its supporters, a steadfast unwillingness to acknowledge—or care—that the families fleeing to the United States from Central America are refugees seeking asylum from violence in their homelands.
The New Cambridge History of the Bible is a four-volume scholarly project on the history of the use and abuse of the Bible. Volume 3 of this project primarily covers the western Christian Church during the period of 1450 to 1750, from the end of the Middle Ages to the Enlightenment.
A New New Testament: A Bible for the 21st Century Combining Traditional and Newly Discovered Texts, edited with commentary by Hal Taussig (Polbridge Press, 2014… Continue reading →
“Jesus’ own vision of his ministry was more universal than you say. This is one of our key stories which illustrate the movement within Jesus during his lifetime enabling him to see his mission as one including us. This woman…is indeed for us the foremother of the mission which includes us as Gentiles. Just as she won healing and wholeness for her daughter, so too she won it for us, her daughters and sons today.”