Rabbi Neil Gillman used the term “myth” to mean an organizing principle into which we fit certain facts and experiences, a narrative structure that communicates a community’s master-narrative.
When we act authentically out of “that of God,” either individually or as a group, either in worship or out in the world, we are not acting out of a static tradition. We are incarnating God’s dharma in the world—and it is the same dharma, regardless of the traditions we learn from.
I was asked by a Catholic friend if I knew Benjamin Lay, the Quaker abolitionist. I did not. She gave me an article in the September 2017 issue of the Smithsonian magazine, “The Cave Dwelling Vegan Who Took on Quaker Slavery and Won,” by Marcus Rediker.
I of course know of John Woolman, almost revered by many Friends including myself, but why had I never heard of Benjamin Lay? Indeed, Lay’s portrait, painted by William Williams in 1790, is in the National Portrait Gallery in Washington DC.
The New Cambridge History of the Bible is a four-volume scholarly project on the history of the use and abuse of the Bible. Volume 3 of this project primarily covers the western Christian Church during the period of 1450 to 1750, from the end of the Middle Ages to the Enlightenment.
John Linton, member of London Yearly Meeting and founder of the Quaker Universalist Group, spent September through November  in the United States speaking about Quakers and universalism.