About Quakers
Quakers believe that no one person or group knows the whole truth, that religious truth is constantly unfolding inspired by a variety of sources. Quakers are guided by values called testimonies.
Quakers believe that no one person or group knows the whole truth, that religious truth is constantly unfolding inspired by a variety of sources. Quakers are guided by values called testimonies.
Scheduled online Quaker worship hosted by Quaker Universalist Fellowship and other host (listed by Friends World Committee for Consultation).
Online meeting for worship can be a blessed door into our practice of unity, just like ordinary meeting for worship is. So, if anyone is so moved, please join. Let’s us join in love. Let’s come together with the glorious intention of making our worship an occasion for bliss…. Worship regenerates. Worship enlivens. If it becomes tiresome or frustrating, we might need to look into our inward disposition – how much love do I bring into our meeting?
From a monotheistic culture without direct revelation, Laozi was trying to make sense of what was going on in his time in China, when the country was divided and fighting one another. Is it the will of heaven, or it is just the corruption of humankind?
His ideas are very interesting when compared with those of a monotheistic culture which does describe direct revelations: law given by the God without a name; spiritual communities developed by the law of the Spirit; and a new commandment to love one another according to the love of Christ.
Today’s “Christianity,” and the Gospels, do not focus on the true beliefs of the message of Jesus, but instead on his “Resurrection,” his supposed divinity, salvation, and other divine aspects. This focus tends to make the true ethical and moral message of Jesus secondary to an attempt to fulfill the Jewish messianic prophecy. It is not that divine aspects are wrong or bad, but that the message and true values of Jesus are lost to the divine message.
The Quaker Universalist Friendlies are practical procedures for productive Bible study, Faith and Practice Study, and universal scripture study in a manner consistent with Friends’ testimonies. Their purpose and that of the spiritual life inventory is to provide practical assistance to Quakers in their spiritual journeys.
The Bible translations are coupled with downloadable commentaries to assist readers and the participants in discussion. The commentaries emphasize the significant, distinguishing elements of these accurate translations, and should be particularly helpful to children.
Quaker’s faith is all about practical Christianity, both in personal and communal prayers, and personal and communal good works.
Faith can’t be complete without good works. Mere good work without faith to God, the creator, author, and the beginning and end of all things, isn’t also enough. These are inseparable as intertwining. Real faith is walking with good actions in genuinely free-will practice.
Reader #1 is a collection of essays, addresses, and lectures about Quaker universalist themes originally published by the British Quaker Universalist Group (QUG) as a series of pamphlets. In 1986, Quaker Universalist Fellowship (QUF) republished the first six essays with permission, adding “Is Coexistence Possible: Christianity & Universalism in the Religious Society of Friends,” a talk given in America by Daniel Seeger during the Friends General Conference Gathering of 1984.
Amid the wide global turmoil stirred by America’s current flexing of authoritarian nationalism, a deeper spiritual turmoil has been brought to light by the current administration’s use of the apostle Paul’s Letter to the Romans.
There is a willful blindness at work in this government and its supporters, a steadfast unwillingness to acknowledge—or care—that the families fleeing to the United States from Central America are refugees seeking asylum from violence in their homelands.
The New Cambridge History of the Bible is a four-volume scholarly project on the history of the use and abuse of the Bible. Volume 3 of this project primarily covers the western Christian Church during the period of 1450 to 1750, from the end of the Middle Ages to the Enlightenment.