Friends of QUF: Quaker Universalist Fellowship is our volunteer effort to be a service to our shared spiritual reflection on an ongoing basis. Quaker Universalist Fellowship has embarked on a new service to QUF supporters…
Online meeting for worship can be a blessed door into our practice of unity, just like ordinary meeting for worship is. So, if anyone is so moved, please join. Let’s us join in love. Let’s come together with the glorious intention of making our worship an occasion for bliss…. Worship regenerates. Worship enlivens. If it becomes tiresome or frustrating, we might need to look into our inward disposition – how much love do I bring into our meeting?
I believe Jesus was “sent” by God in the sense that he walked fully with God – acted out of that place of love at all times, fully lived as we are meant to live. He was our model for all we are capable of being and doing…. I think Jesus had the impact he did because he was showing us what kind of attitude and behavior makes us right with the world, how the world and we really work.
Linda Dittmar, an Israeli-American native of Caesarea, describes a 2007 visit to her home town in northwest Israel, with her friend Deborah Bright, an American photographer who was in Israel to search out and record what little remains of depopulated Palestinian villages demolished during the war of 1948—which Palestinians call Al Nakbha (the Catastrophe).
Edwin L. Battistella’s book Sorry About That is a compilation and analysis of stories of pubic apologies in the primarily U.S. experience. Leaders everywhere make apologies, yet apology-phobia is a global disability. Apology is complex in human relationships. Effective public apologies are even more complex. Public apologies differ with cultural context, just as personal apologies differ in language and timing.
During the Contact Improvisation class at Intermountain Yearly Meeting 2018, we explored ways to connect and move through the language of touch, how to vary pressure to create stability or momentum, how to touch reassuringly to communicate trustworthiness.
We explored ways of giving and taking weight, and generating three-dimensional aspects to dancing. People rolled onto the floor and onto each other’s bodies. All this was done through deep listening, responsiveness to others’ physical invitations, and checking in with one’s own essential self for boundary making.
In the last few months in the U.S., we are testing our language, searching for the right words. For examples, do we use “not guilty,” exoneration, vindication, exculpation, absolution, assoil, absolve, or acquittal? These are all related, but each is different in nuance and significance for our future.
Selecting the right words is a universal human challenge. How do we to find and use language to express and communicate to others in public discernment processes?
The Quaker Universalist Friendlies are practical procedures for productive Bible study, Faith and Practice Study, and universal scripture study in a manner consistent with Friends’ testimonies. Their purpose and that of the spiritual life inventory is to provide practical assistance to Quakers in their spiritual journeys.
The Bible translations are coupled with downloadable commentaries to assist readers and the participants in discussion. The commentaries emphasize the significant, distinguishing elements of these accurate translations, and should be particularly helpful to children.
Quaker’s faith is all about practical Christianity, both in personal and communal prayers, and personal and communal good works.
Faith can’t be complete without good works. Mere good work without faith to God, the creator, author, and the beginning and end of all things, isn’t also enough. These are inseparable as intertwining. Real faith is walking with good actions in genuinely free-will practice.
THEMES FOR 2019
During Quaker Universalist Fellowship’s annual steering committee meeting in October, we affirmed that our focus is on Quaker faith and practice underneath a broad theological umbrella. Overarching questions are:
- How do we manifest the interaction between faith and practice?
- How do we make the transition from faith into practice, making the “and” into an ongoing process of discernment that moves between the two?
We developed five general areas in which to focus, with queries. These are the areas that are the most alive for us, and for which we have the most sense of S/spirit-led clarity.