Quaker Universalist Voice

Speaking truth in the global public square…

Welcome to the Quaker Universalist Voice

THEMES FOR 2019

During Quaker Universalist Fellowship’s annual steering committee meeting in October, we affirmed that our focus is on Quaker faith and practice underneath a broad theological umbrella. Overarching questions are:

  • How do we manifest the interaction between faith and practice?
  • How do we make the transition from faith into practice, making the “and” into an ongoing process of discernment that moves between the two?

We developed five general areas in which to focus, with queries. These are the areas that are the most alive for us, and for which we have the most sense of S/spirit-led clarity.

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Latest from the Weblog

Public Apology and Reparations

Sorry About That: The Language of Public Apology
by Edwin L. Battistella – A Review

Edwin L. Battistella’s book Sorry About That is a compilation and analysis of stories of pubic apologies in the primarily U.S. experience. Leaders everywhere make apologies, yet apology-phobia is a global disability. Apology is complex in human relationships. Effective public apologies are even more complex. Public apologies differ with cultural context, just as personal apologies differ in language and timing.

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Jewish universalism & nationalism in Vichy & post-war France

Reading Sarah Hammerschlag’s “Truth for Children”

“Truth for children” is a phrase from a radio address by Emmanuel Levinas in September 1945, shortly after his release from a German prisoner of war camp set aside for Jews. The Geneva conventions had protected Jewish prisoners of war from the worst atrocities of the Holocaust, yet death was a constant threat. It was a time of Jewish awakening for many. As Hammerschlag writes, quoting Levinas (p.54):

“’The Jew lent his own significance to the sadness that he shared with his non-Jewish comrades, a consciousness of Judaism acute as a spasm.’ Within this context, the biblical accounts of the Jewish people took on a new significance. ‘After so many detours,’ Levinas suggested that the stories of the patriarchs, of God and Pharaoh, became true ‘in their elementary truth, in their truth for children, in their vulgar truth.’”

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“The Church, the Draft Board, and Me”

Sharing the memoir of George Amoss, Jr.

“The Church, the Draft Board, and Me” recounts my conflicts with the Catholic Church, whose ethics were called into question by the war in Vietnam, and the U.S. Selective Service System, which refused to honor my conscientious objection to participation in war.

In telling that story, it sketches my evolution, despite encounters with predatory priests and a vindictive draft board, from youthful candidate for the Catholic priesthood to adult a-theistic Quaker who still asserts that “God is love.”

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A Quakerly Dance Form

Reprinted from Western Friend

During the Contact Improvisation class at Intermountain Yearly Meeting 2018, we explored ways to connect and move through the language of touch, how to vary pressure to create stability or momentum, how to touch reassuringly to communicate trustworthiness.

We explored ways of giving and taking weight, and generating three-dimensional aspects to dancing. People rolled onto the floor and onto each other’s bodies. All this was done through deep listening, responsiveness to others’ physical invitations, and checking in with one’s own essential self for boundary making.

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Understanding Belief

The fact that religious systems include a substantial element of magic thinking and mythology does not disprove their usefulness in a difficult world. Religious belief has been common in all cultures since the beginning of human time because, from an evolutionary point of view, it has demonstrable survival value. At all times of history, human life has been a dangerous and fearful proposition. Religion has often functioned well to abate fear, instill intention, promote courage, and protect from despair.

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